“My Conscience Trumps Your Conscience”: Why Lucinda was Wrong
14 January, 2015
We have heard a lot in Ireland recently about politicians and their consciences. Famously, Lucinda Creighton broke with Fine Gael as she wouldn’t follow the party whip and support the Protection of Life during Pregnancy Bill last year. She asserted the need to follow her conscience, which apparently was telling her that the Catholic Church’s hard-line position on abortion had to be followed. Many people’s reaction to stances such as that of Lucinda is to say something like: “I don’t necessarily agree with the views of Mr/Ms X, but I admire him/her for taking a stand on a matter of conscience”.
But this is a superficial analysis. Because the essence of Lucinda’s stance is to deny all Irish women the very thing she insists on having herself, namely freedom of conscience on the issue of abortion. And abortion is a matter of conscience. It’s not like murder or theft or arson, matters on which there is a consensus in all civilised societies, regardless of religious beliefs, and against which we properly (and indeed necessarily) legislate.
Lucinda obviously believes that her conscience must be given greater weight than those of hundreds of thousands of women in Ireland who believe that women should be allowed have an abortion in Ireland, whether because of Fatal Foetal Abnormality, because of a pregnancy arising from rape, or for any other reason that their conscience permits.
It’s possible to have a personal position against abortion – which means you will not have an abortion; you hold that abortion is wrong. And at the same time to have a political position – which is that every woman should have the right to make that choice based on her conscience. Not yours or mine. Otherwise, you’re saying no one has a right to do anything except what my conscience allows….
…There are women who just don’t – for reasons that are not your business or mine – wish to go through with a pregnancy they never wanted. We may disagree with them, but we do not have a right to speak for their conscience.
Imagine it was the other way around – that people who are in conscience opposed to abortion were required to undergo abortions, because – for instance – the state imposed a policy on the number of children allowable.
Lucinda exiled herself from Fine Gael as she wanted to retain the status quo for our ultra-punitive abortion laws instead of making the marginal relaxation which the Protection of Life during Pregnancy Bill involved. Following your conscience cannot be a “get-out clause” for doing bad things or (and this is key) for refusing similar latitude to other people whose reasoned and informed consciences tell them something completely different.
Dr Ryan Walter, a lecturer in politics at the Australian National University, wrote a fascinating article (“Conscience votes corrupt our political system”) on the relationship between politics and public representatives’ consciences. It was in the context of proposed same-sex-marriage legislation, but it is relevant in this debate.
“Many politicians appreciate the freedom for debate and personal reflection that comes with conscience votes, but this is exactly why they are so dangerous. For conscience votes have the potential to undermine one of the defining principles of secular liberal democracy: the separation of religion and politics….
…We know from empirical research that politicians will tend to hold a mix of these views [on how best to represent their constituents and to serve the public interest], but the point to underline is that all these visions of politics require the politician to fulfil their public office rather than pursue private interests. This includes personal moral and religious interests. We are perfectly comfortable calling politicians corrupt when they steal from the public purse, but we are inconsistent when we do not decry injecting personal religious belief into legislation that will govern the lives of all Australians, regardless of faith.
…. [Conscience] tells us only to look inside ourselves but not what we’ll find there, which could be all sorts of things: university-student ideologies, religious convictions, moral visions. It is the role of political parties and the ritual of parliamentary process to discipline these private enthusiasms by subjecting them to the duties invested in the public office of a politician.”
Ask your actual or potential public representatives this question: “Do you believe that Ireland should be a secular democracy and that we should separate religion and politics?” If they say no, well at least you know where they stand, and you should commend their honesty. If they say yes, then tell them that you expect them to act accordingly when performing their duties as a legislator, and not to vote according to their “conscience” where that conscience is informed by religious views that are not universally accepted.
As Bertrand Russell said, “…the infliction of cruelty with a good conscience is a delight to moralists. That is why they invented Hell.”